http://educationpolicyblog.blogspot.com/2008/12/what-arne-duncan-means-for-educational.html
"He told delegates to the National Education Association’s annual convention in San Diego last summer that teachers should be evaluated and paid based in part on student performance and that teacher tenure needed to be changed."In October, he went to the University of Virginia’s education school and delivered some harsh remarks on teacher colleges, describing them as the “Bermuda Triangle” of higher education.
"His outspokenness shows no sign of slackening."
"1. NCLB will be drastically restructured to focus on supports for improvement rather than negative consequences for failure."
"While President Obama and his secretary of education, Arne Duncan, have focused on public education, they have done so by largely embracing the Bush administration's view of educational reform, which includes more testing, more empirically based accountability measures, more charter schools, more military academies, defining the purpose of education in largely economic terms, and punishing public schools that don't measure up to high-stakes testing measures."
"2. Opponents of charter schools have lost a huge battle. Their expansion will continue dramatically.
"3. Urban school districts will receive special attention from Washington.
"4. Washington will now begin to push a longer school day and longer school year, and the public will be gently pressured to force the unions to accept this without getting higher pay."
"5. Funding for educational research will no longer be tied to ideological criteria such as "evidence-based" practices. Rather, research will be judged in terms of its likely benefit to generalized issues of educational practice."
"6. The bowling alley in the White House will be replaced with a Basketball Court."
"Barbara Eason-Watkins, who has been the quiet but effective and resolute Chief Education Officer of the Chicago Public Schools for the past 6 years, will become Chicago Schools Chief."
"I believe that parents, not government, have the primary responsibility for the education of their children. … So, we’ll continue to work in the months ahead for passage of tuition tax credits, vouchers, educational savings accounts, voluntary school prayer, and abolishing the Department of Education. Our agenda is to restore quality to education by increasing competition and by strengthening parental choice and local control."
In 2005, when Abbeville v. State of South Carolina was heard, 88% of students in plaintiff districts were minority, 86% lived in poverty, and 75% of the schools were rated by the state as "unsatisfactory" or below on the state rating system." Graduation rates rangted between only 33 and 56% across the state..
The testimony was eerily similar to that heard in the same courthouse a half-century earlier, with plaintiffs describing crumbling and overcrowded facilities , lack of equipment, large numbers of uncertified teachers, and teacher turnover caused by salaries and benefits much lower than those in other districts.
In total, courts in 10 of the 31 states where suits were filed during the 1970s and early 1980s found their state's school finance system to be unconstitutional.Consider both of those numbers, that 62% of the nation's states saw lawsuits on the constitutionality of how public schools were funded, on grounds often of violation of equal protection, and of those 1/3 - and of the total states 20% - were found to be correct: there was a constitutional violation. Yet, as Darling-Hammond notes, in most states there was little done to rectify the situation.
He found that the single most important measurable cause of increased student learning was teacher experience, measured by teacher performance on a statewide certification exam measuring academic skills and teaching knowledge, along with teacher experience and masters degree. The effects were so strong, and the variations in teacher expertise so great, that after controlling for socioeconomic status, the large disparities in achievement between Blakc and White students were almost entirely accounted for by difference in the qualifications of the their teachers. . . Ferguson found that when regional cost differentials are accounted for, school district operating expenditures exert a significant positive effect on student achievement - an effect that operates primarily through the influence of funding levels on salaries that attract and retain more qualified teachers.
(pp. 106-7)
I believe that all reforms which rest simply upon the enactment of law, or the threatening of certain penalties, or upon changes in mechanical or outward arrangements, are transitory and futile.If the author of those words is correct in his belief, then the entire thrust of American educational policy of the past few decades, since the release of A Nation At Risk in the Reagan administration, is doomed to failure.
I believe that all education proceeds by the participation of the individual in the social consciousness of the race. This process begins unconsciously almost at birth, and is continually shaping the individual's powers, saturating his consciousness, forming his habits, training his ideas, and arousing his feelings and emotions. Through this unconscious education the individual gradually comes to share in the intellectual and moral resources which humanity has succeeded in getting together. He becomes an inheritor of the funded capital of civilization. The most formal and technical education in the world cannot safely depart from this general process. It can only organize it; or differentiate it in some particular direction.The idea of sharing in hte intellectual and moral resources is, to Dewey, a fundamental benefit of a democratic society.
I believe that the only true education comes through the stimulation of the child's powers by the demands of the social situations in which he finds himself. Through these demands he is stimulated to act as a member of a unity, to emerge from his original narrowness of action and feeling and to conceive of himself from the standpoint of the welfare of the group to which he belongs. Through the responses which others make to his own activities he comes to know what these mean in social terms.Education is thus both pyschological and social, with the former the basis. And for Dewey, it starts with where the child is:
The child's own instincts and powers furnish the material and give the starting point for all education. Save as the efforts of the educator connect with some activity which the child is carrying on of his own initiative independent of the educator, education becomes reduced to a pressure from without. It may, indeed, give certain external results but cannot truly be called educative. Without insight into the psychological structure and activities of the individual, the educative process will, therefore, be haphazard and arbitrary. If it chances to coincide with the child's activity it will get a leverage; if it does not, it will result in friction, or disintegration, or arrest of the child nature.
With the advent of democracy and modern industrial conditions, it is impossible to foretell definitely just what civilization will be twenty years from now. Hence it is impossible to prepare the child for any precise set of conditions. To prepare him for the future life means to give him command of himself; it means so to train him that he will have the full and ready use of all his capacities; that his eye and ear and hand may be tools ready to command, that his judgment may be capable of grasping the conditions under which it has to work, and the executive forces be trained to act economically and efficiently. It is impossible to reach this sort of adjustment save as constant regard is had to the individual's own powers, tastes, and interests - say, that is, as education is continually converted into psychological terms. In sum, I believe that the individual who is to be educated is a social individual and that society is an organic union of individuals. If we eliminate the social factor from the child we are left only with an abstraction; if we eliminate the individual factor from society, we are left only with an inert and lifeless mass.
I believe that the school is primarily a social institution. Education being a social process, the school is simply that form of community life in which all those agencies are concentrated that will be most effective in bringing the child to share in the inherited resources of the race, and to use his own powers for social ends.
I believe that education, therefore, is a process of living and not a preparation for future living.
I believe that the school must represent present life - life as real and vital to the child as that which he carries on in the home, in the neighborhood, or on the play-ground.
I believe that education which does not occur through forms of life, forms that are worth living for their own sake, is always a poor substitute for the genuine reality and tends to cramp and to deaden.
I believe that much of present education fails because it neglects this fundamental principle of the school as a form of community life. It conceives the school as a place where certain information is to be given, where certain lessons are to be learned, or where certain habits are to be formed. The value of these is conceived as lying largely in the remote future; the child must do these things for the sake of something else he is to do; they are mere preparation. As a result they do not become a part of the life experience of the child and so are not truly educative.
I believe that all questions of the grading of the child and his promotion should be determined by reference to the same standard. Examinations are of use only so far as they test the child's fitness for social life and reveal the place in which he can be of most service and where he can receive the most help.
I believe that we violate the child's nature and render difficult the best ethical results, by introducing the child too abruptly to a number of special studies, of reading, writing, geography, etc., out of relation to this social life.Note carefully these words: too abruptly. It is not that Dewey ultimately is opposed to discrete categories or division into subject matter. But the child's mind does not readily make such distinctions. Whereas the principles of each of the domains of human knowledge and endeavor can be learned by the doing of tasks and activities relevant to the immediate context of the child's life. Thus, to take a contemporary issue, it would be foolhardy to attempt to teach as a formal subject the principles of algebra to most 5-8 year olds, and yet the doing of activities that present the opportunity to apply algebraic thinking can lead to a more effective learning of the principles than would be accomplished by discrete and segregated instruction.
I believe, therefore, that the true centre of correlation of the school subjects is not science, nor literature, nor history, nor geography, but the child's own social activities.
is ultimately reducible to the question of the order of development of the child's powers and interests. The law for presenting and treating material is the law implicit within the child's own nature.From this he derives 4 principles, which are as follows (I am using Dewey's words, albeit somewhat truncated, which is why they are not in block quotes, but I use italics to indicate the words are not mine):
I believe that education is the fundamental method of social progress and reform.That is immediately followed by the quote with which I began.
the community's duty to education is, therefore, its paramount moral duty. By law and punishment, by social agitation and discussion, society can regulate and form itself in a more or less haphazard and chance way. But through education society can formulate its own purposes, can organize its own means and resources, and thus shape itself with definiteness and economy in the direction in which it wishes to move.But that implies a possible serious struggle over the definition of the very direction in which movement is desired.
I believe, finally, that the teacher is engaged, not simply in the training of individuals, but in the formation of the proper social life.
I believe that every teacher should realize the dignity of his calling; that he is a social servant set apart for the maintenance of proper social order and the securing of the right social growth.
I believe that in this way the teacher always is the prophet of the true God and the usherer in of the true kingdom of God.
f we eliminate the social factor from the child we are left only with an abstraction; if we eliminate the individual factor from society, we are left only with an inert and lifeless mass.
Are all kids entitled to a great education? Of course. But that doesn’t mean all kids should get the same education. High standards don’t require common standards. Uniformity is not the same thing as excellence – or equity. (In fact, one-size-fits-all demands may offer the illusion of fairness, setting back the cause of genuine equity.) To acknowledge these simple truths is to watch the rationale for national standards – or uniform state standards -- collapse into a heap of intellectual rubble.
On eighth-grade math and science tests, eight of the 10 top-scoring countries had centralized education systems, but so did nine of the 10 lowest-scoring countries in math and eight of the 10 lowest-scoring countries in science.That should clearly demonstrate that it is not the existence of national standards that leads to being highly ranked on TIMSS - and here let me note I do not think that TIMSS really provides all that much useful information, and our standing on that and other tests should not be the subject of all the hand-wringing that ensues, but I will explore that further at another time.
a key premise of national standards, as the University of Chicago’s Zalman Usiskin observed, is that “our teachers cannot be trusted to make decisions about which curriculum is best for their schools.”As a classroom teacher, it seems to me that the lack of input from teachers who collectively deal with the students is one reason the curricular decisions that are made are so often unconnected with students' lives, and which results far too often in bored students who retain little of what they feel is simply being shoved down their throats.
these core standards will inevitably be accompanied by a national standardized test. When asked, during an on-line chat last September, whether that was true, Dane Linn of the National Governors’ Association (a key player in this initiative) didn’t deny it. “Standards alone,” he replied, “will not drive teaching and learning” – meaning, of course, the specific type of teaching and learning that the authorities require.So of course there will be the imperative of tests to drive the process. That may not be what is being pushed now, but many of those supporting the current standardization effort have made it clear their desire to have some tool to compare schools across states, across the country. If you think current state tests are high stakes . . . .
If you read the FAQ page on the common core standards website, don’t bother looking for words like “exploration,” “intrinsic motivation,” “developmentally appropriate,” or “democracy.” Instead, the very first sentence contains the phrase “success in the global economy,” followed immediately by “America’s competitive edge.”Which of course brings me back to what I often raise as the key yet unaddressed question, one to which we lack agreement: what is the purpose of education, of our having public schools? The push that we are seeing from the economic argument insists upon more math and science, even though the vast majority of jobs now being created do NOT require that much of either. Certainly, we want people to have basic skills in language and mathematics. Our recent approaches, even when they raise test scores, are not demonstrating that we are developing those skills. Even as we ratchet up "standards" (as if raising the high jump bar another 6 inches will therefore mean more students will jumpt over it) we are finding both increasing rates of students dropping out and increasing numbers of those heading off to higher education requiring remedial courses.
If these bright new digitally enhanced national standards are more economic than educational in their inspiration, more about winning than learning, devoted more to serving the interests of business than to meeting the needs of kids, then we’ve merely painted a 21st-century façade on a hoary, dreary model of school as employee training. Anyone who recoils from that vision should be doing everything possible to resist a proposal for national standards that embodies it.
a relatively small group of experts will be designing standards, test questions, and curricula for the rest of us based on their personal assumptions about what it means to be well educated.Kohn later adds this:
to get everyone to apply the same standards, you need top-down control. What happens, then, to educators who disagree with some of the mandates, or with the premise that teaching should be broken into separate disciplines, or with the whole idea of national standards? What are the implications of accepting a system characterized by what Deborah Meier called “centralized power over ideas”?
Yes, we want excellent teaching and learning for all -- although our emphasis should be less on student achievement (read: test scores) than on students’ achievements. Offered a list of standards, we should scrutinize each one but also ask who came up with them and for what purpose. Is there room for discussion and disagreement -- and not just by experts -- regarding what, and how, we’re teaching and how authentic our criteria are for judging success? Or is this a matter of “obey or else,” with tests to enforce compliance?
The standards movement, sad to say, morphed long ago into a push for standardization. The last thing we need is more of the same.